Slovakia
Summary
Slovakia traces its roots to the 9th century state of Great Moravia. Subsequently, the Slovaks became part of the Hungarian Kingdom, where they remained for the next 1,000 years. After the formation of the dual Austro-Hungarian monarchy in 1867, backlash to language and education policies favoring the use of Hungarian (Magyarization) encouraged the strengthening of Slovak nationalism and a cultivation of cultural ties with the closely related Czechs, who fell administratively under the Austrian half of the empire. After the dissolution of the Austro-Hungarian Empire at the close of World War I, the Slovaks joined the Czechs to form Czechoslovakia. The new state was envisioned as a nation with Czech and Slovak branches. During the interwar period, Slovak nationalist leaders pushed for autonomy within Czechoslovakia, and in 1939 Slovakia became an independent state created by and allied with Nazi Germany. Following World War II, Czechoslovakia was reconstituted and came under communist rule within Soviet-dominated Eastern Europe. In 1968, an invasion by Warsaw Pact troops ended the efforts of Czechoslovakia’s leaders to liberalize communist rule and create “socialism with a human face,” ushering in a period of repression known as “normalization.” The peaceful “Velvet Revolution” swept the Communist Party from power at the end of 1989 and inaugurated a return to democratic rule and a market economy. On 1 January 1993, Czechoslovakia underwent a nonviolent “velvet divorce” into its two national components, Slovakia and the Czech Republic. Slovakia joined both NATO and the EU in the spring of 2004 and the euro zone on 1 January 2009. [1]
Statistics
From the The Joshua Project [2]
In the News
Prayer Guide
Appropriate training for both leaders and believers is essential. The Slovak Evangelical Alliance’s programme that trains laity for church planting has now graduated over 140 people. The collaboratively-run Bible school and seminary in Banska Bystrica (KETM) is crucial for preparing pastors, evangelists, Christian teachers for schools and such, but wisdom regarding accreditation is needed. Shorter training programmes are run by SIET, the Baptists and a number of others. Pray that the cumulative effect of these programmes would be a new generation of well-trained, godly leaders.
Less-reached peoples:
a) Hungarians make up more than 10% of the population. Tensions persist over minority rights and language use; pray for fair and just solutions. A Hungarian-specific political party enjoys strong support from this community. Most Hungarians are Catholic, but with a number of Reformed congregations and a few evangelical groups. Pray that Hungarian Christians may be mobilized to reach their kin in Slovakia.
b) The Romani (Gypsies) are usually misunderstood and marginalized and suffer from low education and a high level of poverty – but they are the most responsive people to the gospel in all Central and Eastern Europe. Persistent efforts to reach them overcame resistance and now see encouraging responsiveness. Pray for those reaching out to them, for love that will overcome all barriers and stereotypes.
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