Kyrgyzstan
Summary
A Central Asian country of incredible natural beauty and proud nomadic traditions, most of the territory of the present-day Kyrgyz Republic was formally annexed to the Russian Empire in 1876. The Kyrgyz staged a major revolt against the Tsarist Empire in 1916 in which almost one-sixth of the Kyrgyz population was killed. The Kyrgyz Republic became a Soviet republic in 1936 and achieved independence in 1991 when the USSR dissolved. Nationwide demonstrations in 2005 and 2010 resulted in the ouster of the country’s first two presidents, Askar AKAEV and Kurmanbek BAKIEV. Interim President Roza OTUNBAEVA led a transitional government and following a nation-wide election, President Almazbek ATAMBAEV was sworn in as president in 2011. In 2017, ATAMBAEV became the first Kyrgyzstani president to step down after serving one full six-year term as required in the country’s constitution. Former prime minister and ruling Social-Democratic Party of Kyrgyzstan member Sooronbay JEENBEKOV replaced him after winning an October 2017 presidential election that was the most competitive in the country’s history, although international and local election observers noted cases of vote buying and abuse of public resources. The president holds substantial powers as head of state even though the prime minister oversees the Kyrgyzstani Government and selects most cabinet members. The president represents the country internationally and can sign or veto laws, call for new elections, and nominate Supreme Court judges, cabinet members for posts related to security or defense, and numerous other high-level positions. Continuing concerns for the Kyrgyz Republic include the trajectory of democratization, endemic corruption, a history of tense, and at times violent, interethnic relations, border security vulnerabilities, and potential terrorist threats. [1]
Statistics
From the The Joshua Project [2]
In the News
Prayer Guide
The people of Kyrgyzstan continue to have the chance to hear of the Lord Jesus Christ. Pray that the harvest may continue and increase. Pray down the barriers to a people movement.
a) History. For centuries, foreigners have ruled the Kyrgyz and imposed their foreign religions – since the 8th Century foreign armies of various nations brought Islam; Russians in the 19th Century brought Orthodoxy and then imposed Communism in the 20th. Christianity is sadly associated with the occupiers who slaughtered many of the Kyrgyz people’s ancestors and also with the West (and its wars in Afghanistan and Iraq).
b) A resurgent Islam. The vast majority of Kyrgyz are culturally Muslim, but practice and understanding of Islam are low. Northern Kyrgyz are more Russian-influenced, but southerners are more traditional and Islamic. Muslim missionaries (200 registered, many more unregistered) from several nations seek to strengthen and purify Islam. Around 2,000 mosques and prayer rooms were built between 2000 and 2005, mostly funded by foreign money. The close association of Kyrgyz cultural identity and Islam makes becoming a Christian a difficult decision; the same holds true for other Central Asian peoples.
c) Shamanism and ancestor worship are significant forces beneath the façade of Islam. Fear of the “evil eye”, use of amulets, the occult and demonization are widespread. Shamans still wield great influence.
d) Kyrgyz nationalism has grown as Russian influence declined, although the Russian language serves as the vehicle of social intercourse among the 80 people groups of the country in all spheres of life. Most minorities do not speak Kyrgyz. The conflict between Kyrgyz and Uzbek in southern Kyrgyzstan in June 2010 demonstrated that all is not well in this post-Soviet multicultural society. It desperately needs healthy new ideas to fill the vacuum left by communism.
[3]