Kuwait
Summary
Kuwait has been ruled by the AL-SABAH dynasty since the 18th century. The threat of Ottoman invasion in 1899 prompted Amir Mubarak AL-SABAH to seek protection from Britain, ceding foreign and defense responsibility to Britain until 1961, when the country attained its independence. Kuwait was attacked and overrun by Iraq in August 1990. Following several weeks of aerial bombardment, a US-led UN coalition began a ground assault in February 1991 that liberated Kuwait in four days. In 1992, the Amir reconstituted the parliament that he had dissolved in 1986. Amid the 2010-11 uprisings and protests across the Arab world, stateless Arabs, known as Bidoon, staged small protests in early 2011 demanding citizenship, jobs, and other benefits available to Kuwaiti nationals. Other demographic groups, notably Islamists and Kuwaitis from tribal backgrounds, soon joined the growing protest movements, which culminated in late 2011 with the resignation of the prime minister amidst allegations of corruption. Demonstrations renewed in late 2012 in response to an amiri decree amending the electoral law that lessened the voting power of the tribal blocs.
An opposition coalition of Sunni Islamists, tribal populists, and some liberals, largely boycotted legislative elections in 2012 and 2013, which ushered in a legislature more amenable to the government’s agenda. Faced with the prospect of painful subsidy cuts, oppositionists and independents actively participated in the November 2016 election, winning nearly half of the seats but a cohesive opposition alliance largely ceased to exist with the 2016 election and the opposition became increasingly factionalized. Since coming to power in 2006, the Amir has dissolved the National Assembly on seven occasions (the Constitutional Court annulled the Assembly elections in June 2012 and again in June 2013) and shuffled the cabinet over a dozen times, usually citing political stagnation and gridlock between the legislature and the government. [1]
📷: Wikipedia
Statistics
From the The Joshua Project [2]
In the News
📷: Wikipedia
Prayer Guide
Expatriate ethnic minorities. Part of Kuwait’s tolerance for other faiths is based on the reality that foreigners comprise most of the workforce. Few expatriates are permanent residents – most are men on short-term work contracts who must leave their families back home. Poor and unfair treatment of these labourers is all too common; this, combined with loneliness, opens many to sensitive Christian witness.
a) Arab groups. Palestinians were the largest group in the past, but Palestine’s support for Iraq in the Gulf War resulted in discrimination against Palestinians and expulsion of many. Egyptians make up for the decrease in Palestinian numbers, as do Lebanese, Iraqis and many other Arab groups. There are many nominal Christians among them all – and many opportunities to minister the love of Christ.
b) The Bidoon (literally “without”) are stateless Arabs originally from the Kuwait region, but now adrift in the Middle East. They are present in Kuwait in significant numbers. They have no known believers and almost no ministry to them.
c) Asians. South Asians and Filipinos predominate, but there are also many Indonesians, Chinese and Koreans. They are largely contract laborers or domestic servants. A large number of Kuwaiti families leave much of the child raising to the maids and nannies who are often committed believers. Increasing numbers live and work in difficult circumstances, since they are considered beneath Arabs and there are no official channels handling the mistreatment and abuse that regularly occurs. Fortunately, the situation is beginning to improve through changes to the law. Pray for God to encourage the many believers and, through them, break into the lives of those from other faiths. Precisely because of their humble occupations, many of these Asians have amazing access to the homes and lives of Kuwaitis. [3]